Am biased in a view that
holds NLP as a phase transition from Gestalt Therapy. History records that
Fritz Perls revived action pieces from a theory that may have died without
practice. Martin Shepard
records wilful encounters that accounted for this in interactions between
Perls, Karen Horney and Wilhelm Reich.
I particularly note the
anchoring effect Dick
McHugh chooses when he brings on the 'mindfulness' of contemplative
practices to heighten the potential of the unused right-brain. The
conjunction between 'use of self' and the 'here and now' experience is
realized in the distinction that non-judgmental awareness is different
from an evaluative introspection. Awareness increases chances for responsibility
and ownership. Introspection can lead us to explain away things, and
words fail us to 'experience' our feelings. This is the part of process
for facilitators in groups to discern.
The mystical mind plunges each moment towards, Truth, God, Love, and such depths whose mysteries are not to be 'solved' the way we address anxieties that block our awareness. In fact, approaching emotional intelligence through an empirical basis of neurology, may be an inefficient way of reaching a truth about our human essence that mystics have accessed for centuries. This is why I wished to know or learn from Masters as to how this dimension played out in the founding of Organisation Development (OD).
The mystical mind plunges each moment towards, Truth, God, Love, and such depths whose mysteries are not to be 'solved' the way we address anxieties that block our awareness. In fact, approaching emotional intelligence through an empirical basis of neurology, may be an inefficient way of reaching a truth about our human essence that mystics have accessed for centuries. This is why I wished to know or learn from Masters as to how this dimension played out in the founding of Organisation Development (OD).
Dick’s delight in ‘feelings’
is in my opinion overindulged, for it does not offer the cognitive balance required to make headway in intervention. The meta-model of 'get out of your mind, and get into your senses' is possibly the reason for this. My inference comes from what I sensed as his selective neglect of the following in
his approach. There have been topics that were not schematically laid out. They are to do with the levels of neurosis, as also the
classification of blockages or avoidance.
The introjection that participants are likely to have experienced would preclude their projections and their consequent transferences left unobserved and unattended during practice sessions. That boundaries get violated in ways that precipitate Confluence. Retroflection and even Deflection are anathema to those who would have gone solely by witnessing experiential learning, for it requires a discerning observer to be present and observe how the client holds up feelings in the moment.
The introjection that participants are likely to have experienced would preclude their projections and their consequent transferences left unobserved and unattended during practice sessions. That boundaries get violated in ways that precipitate Confluence. Retroflection and even Deflection are anathema to those who would have gone solely by witnessing experiential learning, for it requires a discerning observer to be present and observe how the client holds up feelings in the moment.
In OD, Gestalt can easily
be seen as co-evolution
as opposed to traditional ‘diagnosis’ or the pathology of the organisational
system. When reviewing the deeper purpose of 'competence' and 'commitment'
that Argyris speaks about, I was fascinated that the wheel within the wheels that
Gestalt’s grist for the mill grinds, is its stubborn anti-intellectualism. In
Argyris’ analysis of dysfunction in organisations, reasoning about our
behaviors is core. Experiencing 'authenticity' may have been unfairly labelled
as too 'touchy-feely' to be 'analysed' in learning loops. In fact, hard-nosed, result oriented
expectations may have suppressed the expression of truth. I wonder often if this is what precipitated
the pretence on which the pursuit of profits was made legitimate.
Increasing our capacity to think critically about behaviors is in fact a way of reaching greater awareness. Introjection reduces awareness, evenas an overdose of curiosity may take away from the moment's splendor. Contact is an associated state of feelings that the body can signal, either as a twitch of a muscle, a tension in the calves or a vascular headache.
Increasing our capacity to think critically about behaviors is in fact a way of reaching greater awareness. Introjection reduces awareness, evenas an overdose of curiosity may take away from the moment's splendor. Contact is an associated state of feelings that the body can signal, either as a twitch of a muscle, a tension in the calves or a vascular headache.
In terms of how the work is affecting me, I am currently reviewing my skills of discernment, presence and giving! Am also open to range of choices in consultative style - confrontation, elicitation, modeling and direct provocations, that may be useful in the moment, within a larger intervention process!
Am most taken on the by instrumentality of polarities for the figure and ground probabilities that they present for leadership transformations. The grey zone for me is this : The numbness of modern capitalist enterprise could easily be generalized as intellectual riff-raff of the left brain, when Gestaltists encourage losing the mind and coming to one's senses. In an age of awareness of plasticity of the brain, what categories can be easily retained as left and right brain in a working language that we can rely on?
